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NECO GCE IRS 2024 Questions And Answers

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The National Examination Council (NECO) Has Scheduled The NECO GCE IRS 2024 Questions And Answers Paper To Take Place on 13th December, 2024.

This brings the attention of candidates writing the exam in to searching for NECO GCE IRS 2024 Questions And Answers, NECO GCE IRS Expo 2024, IRS NECO GCE 2024, NECO GCE Islamic Studies Questions 2024, NECO GCE IRS Answer 2024 and etc.

NECO GCE IRS 2024 Questions And Answers

In this section, you will read the steps and requirements needed for you to get NECO GCE IRS 2024 Questions And Answers before exam.

NECO GCE IRS 2024 Paper is Categorized in to 2 parts:

  • NECO GCE IRS Essay 2024
  • NECO GCE IRS Objective 2024

Here on zamgist, we have solved all the questions. That is NECO GCE IRS 2024 Questions And Answers.

NECO GCE IRS Answer 2024

IRS OBJ
01-10: EDBEDDECAC
11-20: DABABBCEEB
21-30: CEDBEEDDEE
31-40: CABAADBCEC
41-50: CEDACCABAB
51-60: AAEDACDACD

COMPLETED

*NECO GCE IRS*

*NUMBER ONE*

(1a)
تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ۝ مَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ ۝ سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ ۝ وَٱمْرَأَتُهُۥ حَمَّالَةَ ٱلْحَطَبِ ۝ فِى جِيدِهَا حَبْلٌۭ مِّن مَّسَدٍۢ ۝

(1b)
(PICK ANY THREE)
(i) Wealth and social status cannot save a person from Allah’s punishment.
(ii) Opposing the message of Islam leads to disgrace in this world and punishment in the hereafter.
(iii) Family connections, like being a relative of a Prophet, do not guarantee salvation.
(iv) The consequences of one’s actions are personal; everyone is accountable for their deeds.
(v) Arrogance and hostility towards the truth result in destruction.
(vi) Allah’s judgment is just and certain, and His warnings are fulfilled exactly as foretold.

*NECO GCE IRS*

*NUMBER TWO*

(2a)
(PICK ANY THREE)
(i) Inspiration (Ilhām): Allah places knowledge or understanding directly into the heart of the Prophet without the use of words or physical communication.
(ii) Behind a Veil (Min Wara’ al-Hijāb): Allah speaks directly to the Prophet, but the communication is veiled, such as through visions or dreams.
(iii) Through an Angel: The most common mode, where Angel Jibrīl brings the message to the Prophet in the form of words or recitation.
(iv) In Dreams: The Prophet receives messages in truthful dreams that convey divine guidance and are later fulfilled in reality.
(v) Direct Speech: Allah speaks directly to the Prophet without any intermediary, as happened with Prophet Mūsa (Moses) at Mount Sinai.
(vi) Symbolic Messages (Ringing of a Bell): The Prophet sometimes received revelations in the form of a ringing sound, which would then be interpreted and conveyed to him by Angel Jibrīl.

(2b)
(PICK ANY FOUR)
(i) Al-Qur’ān
(ii) Al-Furqān
(iii) Al-Kitāb
(iv) Al-Hudā
(v) Al-Nūr
(vi) Al-Dhikr

*NECO GCE IRS*

*NUMBER THREE*

(3a)

“مَنْ رَأَىٰ مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِۦ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِۦ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِۦ وَذَٰلِكَ أَضْعَفُ ٱلْإِيمَانِ.”

_Translation: “Whoever among you sees an evil, let him change it with his hand; if he is unable, then with his tongue; if he is unable, then with his heart and that is the weakest of faith.”_

(3b)
(PICK ANY THREE)
(i) Accountability in Society: Every individual has a role in ensuring a just and moral society by addressing wrongdoings.
(ii) Practicality in Addressing Evil: The Hadith acknowledges individual limitations and promotes action based on one’s capability.
(iii) Unity and Support: A collective effort to eliminate evil strengthens the community and upholds Islamic values.
(iv) Faith Requires Action: True faith is reflected in striving for good and opposing evil, not remaining passive.
(v) Heartfelt Disapproval as a Last Resort: Even when physical or verbal action is impossible, disliking evil in the heart is still an important aspect of faith.

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NECO Islamic Studies Past Questions and Answers 2024

NECO GCE IRS 2024 Questions And AnswersIRS OBJ

01-10: ACDDEEEBEE
11-20: BCEAEBDCBD
21-30: EDBBDECEAD
31-40: EEBBAEADEA
41-50: DDADCAAACA
51-60: CCBBAEDEBE

COMPLETED

(1a)

قُلْ هُوَ اللَّهُ أَحَدٌ
اللَّهُ الصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

(1b)
(PICK ANY THREE)
(i) Surah Al-Ikhlas emphasizes the oneness of Allah without any partners or offspring, reinforcing the central belief in Islamic monotheism.
(ii) The Surah highlights key attributes of Allah such as His uniqueness (أَحَدٌ), eternal nature (الصَّمَدُ), and the fact that He is not born nor does He beget (لَمْ يَلِدْ وَلَمْ يُولَدْ).
(iii) It emphasizes the simplicity and clarity of Islamic faith, free from complexities or intermediaries between Allah and His creation.
(iv) Surah Al-Ikhlas encourages believers to maintain purity of intention and sincerity (الإخلاص) in worship and devotion to Allah alone.
(v) It teaches the unity of worship, directing all acts of worship exclusively to Allah, rejecting any form of associating partners with Him.
(vi) Reciting and reflecting on Surah Al-Ikhlas strengthens one’s faith by reinforcing the fundamental beliefs of Islam and deepening understanding of Allah’s attributes.

(4a)
(IN TABULAR FORM)

-Hadith Qudsi-
(Pick three only)
(i) The subject matter of Hadith Qudsi is often restricted to specific spiritual and ethical matters.
(ii) The chain of transmission ends with Allah (SWT).
(iii) Hadith Qudsi are direct revelation from Allah to the Prophet Muhammad (S.A.W) but conveyed to the people in the Prophet’s own words.
(iv) Hadith Qudsi are fewer in number.
(v) When quoting Hadith Qudsi, one opens by saying, “The Prophet (S.A.W) said that Allah (SWT) said…”.

-Hadith Nabawi-
(Pick three only)
(i) The subject matter of the Hadith Nabawi is general and covers all aspects of life.
(ii) The chain of transmission ends with the Prophet (S.A.W).
(iii) Hadith Nabawi are sayings or actions of the Prophet Muhammad (S.A.W)
(iv) Hadith Nabawi are many in number.
(v) When quoting Hadith Nabawi, one opens by saying, “The Prophet Muhammad (S.A.W) said…”.

(4b)
(i) Hadith Sahih (Authentic): This type of Hadith is highly reliable, featuring a strong, unbroken chain of trustworthy narrators with excellent memory, and a text free from defects or inconsistencies. The reliability of its narrators and the consistency of its content with other established Hadiths ensure its authenticity.

(ii) Hadith Hasan (Good Hadith): Hasan Hadiths are considered reliable and acceptable but not as strong as Sahih Hadiths. They have a generally trustworthy chain of narrators, though there may be minor issues with memory or precision. The text is sound and consistent with other Hadiths.

(iii) Hadith Da’if (Weak Hadith): This type has flaws in its chain of transmission or text, making it less reliable. Issues can include missing links in the chain, unreliable narrators, or contradictions in the text. Da’if Hadiths are generally not used for legal rulings but may be cited for moral teachings.

(iv) Hadith Mawdu’ (Fabricated Hadith): These are egregious, baseless forgeries that have been erroneously ascribed to the Prophet Muhammad. Such narrations have been proven false and hold no status in Shari’ah. Consequently, no legal rulings or religious teachings can be derived from Da’if and Mawdu’ Hadiths.

(v) Mutawatir (Consecutive): A Hadith reported by multiple narrators at different times, increasing its authenticity. The large number of narrators at each level of the chain makes it nearly impossible for the Hadith to be fabricated, providing a high degree of certainty.

(vi) Ahad (Isolated): A Hadith reported by a single narrator or a small group of narrators, making it less reliable compared to Mutawatir Hadiths. Ahad Hadiths can still be classified as Sahih, Hasan, or Da’if depending on the reliability of their narrators and the consistency of their text.

(vii) Marfu’ (Elevated): A Hadith attributed directly to the Prophet Muhammad (SAW) without any intermediary, providing a direct connection to the source. Marfu’ Hadiths are significant because they convey the Prophet’s own words, actions, or approvals.

(viii) Mursal (Loose): A Hadith attributed to the Prophet Muhammad (SAW) but with an incomplete chain of narrators. One or more narrators may be missing, typically the companion who directly heard it from the Prophet, making the Hadith less reliable.

(5ai)
Fasting (Sawm), the fourth pillar of Islam, literally means abstinence from food and drink. Technically, Fasting (Sawm) means all able and adult Muslims are prohibited from eating, drinking, smoking, having sexual intercourse, watching inappropriate (bad) things, and saying bad words, and should instead engage in good virtues sincerely from dawn (fajr) to sunset (maghrib).

Or

Fasting (Sawm) is defined as the abstinence from eating, drinking, sexual dealings, and vain talks from dawn (fajr) till sunset (maghrib) with the intention of worshipping Allah.

(5aii)
(i) Fasting during the Month of Ramadan.
(ii) Expiatory Fasting (Kaffara).
(iii) Vow Fasting (Nadhr).

(5bi)
(PICK FIVE ONLY)
(i) Intention (Niyyah)
(ii) Standing (Qiyam)
(iii) Bowing (Ruku’)
(iv) Rising from Bowing (I’tidal)
(v) Prostration (Sujud)
(vi) Final Sitting (Tashahhud)

(5bii)
To perform Salat al-Witr, begin with the intention (Niyyah) and say “Allahu Akbar.” In each rak’ah, recite Surah Al-Fatihah and another Surah, then perform Ruku’, I’tidal, and Sujud twice with a brief sitting between them. In the final rak’ah, you may recite the Qunoot supplication after the recitation. Conclude with the Tashahhud, Salat upon the Prophet, and end with Tasleem by saying “Assalamu Alaikum wa Rahmatullah” to the right and left. Salat al-Witr is performed in an odd number of rak’ahs, such as 1, 3, or 5.

(7ai)
Muslim faithful wished to travel to Mecca to perform the holy pilgrimage (Umrah), but they were not prepared for a confrontation with the Quraysh. Therefore, they sought a peaceful agreement with the pagans of Mecca. When the idolaters of Mecca prevented them from entering the city, the Muslim caravan, led by Prophet Muhammad, decided to stay at Hudaybiyyah and camp there. Upon hearing rumors that the Makkans were preparing for war, Prophet Muhammad (S.A.W) sent a message to the Quraysh, clarifying that they had not come to fight but to perform a peaceful pilgrimage.

(7aii) The Muslims would return to Medina that year and be permitted to perform the pilgrimage to Mecca the following year, staying for a period of three days.

(7b)
(PICK THREE ONLY)
(i) Earning of interest on loans had been prohibited.
(ii) Women should be honored and their rights should be given to them.
(iii) The homicide has been prohibited.
(iv) Muslims should engage in Da’wah activities.
(v) Every Muslim should teach others what he knows about Islam.

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